Ihre Suche nach:
2390 Ergebnis(se) in 8 ms (nur 2000 angezeigt)
-
DUKAS_185516663_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516661_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516659_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516656_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepali Prime Minister KP Sharma Oli (Center) arrives to watch the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516653_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess of Lalitpur is carried to Jawalakhel to observe the Bhoto Jatra procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516650_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516647_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516644_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
An elderly woman performs rituals in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least one to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516641_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516636_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The idol of Lord Rato Machhindranath is installed in a newly built temple in Bungmati, Lalitpur, Nepal, on June 1, 2025, after completing the Bhoto Jatra procession. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machhindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516635_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Municipal cleanliness staff wash the ground ahead of the Bhoto Jatra procession, which marks the end of the months-long Rato Machhindranath chariot procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least one month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machhindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516601_NUR
Jute Farmers Battling Heat To Ensure Better Yield (Bangladeshi Farmers Work In Extreme Heat, Thinning Jute Plants And Applying Pesticides — Key Steps To Ensure Healthy Crop Growth And Better Fibre Quality)
A farmer applies pesticide in a jute field under the scorching sun in Faridpur, Bangladesh, on May 23, 2025. This is part of routine crop management (Photo by Pinu Rahman/NurPhoto). -
DUKAS_185516866_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516838_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The idol of Lord Rato Machhindranath is pictured during a procession of the homecoming of the god after completing the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516822_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The idol of Lord Rato Machhindranath is pictured during a procession of the homecoming of the god after completing the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516820_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516788_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516727_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185277096_NUR
High Standard Farmland Construction
A farmer transplants rice seedlings in a rice field with a transplanter in Anqing City, Anhui Province, China, on May 26, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185277095_NUR
High Standard Farmland Construction
A farmer transplants rice seedlings in a rice field with a transplanter in Anqing City, Anhui Province, China, on May 26, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185277093_NUR
High Standard Farmland Construction
A farmer transplants rice seedlings in a rice field with a transplanter in Anqing City, Anhui Province, China, on May 26, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185277092_NUR
High Standard Farmland Construction
A farmer transplants rice seedlings in a rice field with a transplanter in Anqing City, Anhui Province, China, on May 26, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185277090_NUR
High Standard Farmland Construction
A farmer transplants rice seedlings in a rice field with a transplanter in Anqing City, Anhui Province, China, on May 26, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185277088_NUR
High Standard Farmland Construction
A farmer transplants rice seedlings in a rice field with a transplanter in Anqing City, Anhui Province, China, on May 26, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185277086_NUR
High Standard Farmland Construction
A farmer transplants rice seedlings in a rice field with a transplanter in Anqing City, Anhui Province, China, on May 26, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185181713_NUR
Wheat Harvest in Zaozhuang
A farmer drives a harvester to harvest wheat in the field in Zaozhuang City, Shandong Province, China, on May 24, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185181712_NUR
Wheat Harvest in Zaozhuang
A farmer drives a harvester to harvest wheat in the field in Zaozhuang City, Shandong Province, China, on May 24, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185181711_NUR
Wheat Harvest in Zaozhuang
A farmer drives a harvester to harvest wheat in the field in Zaozhuang City, Shandong Province, China, on May 24, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185181706_NUR
Wheat Harvest in Zaozhuang
A farmer drives a harvester to harvest wheat in the field in Zaozhuang City, Shandong Province, China, on May 24, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185181705_NUR
Wheat Harvest in Zaozhuang
A farmer drives a harvester to harvest wheat in the field in Zaozhuang City, Shandong Province, China, on May 24, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185181704_NUR
Wheat Harvest in Zaozhuang
A farmer drives a harvester to harvest wheat in the field in Zaozhuang City, Shandong Province, China, on May 24, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185181703_NUR
Wheat Harvest in Zaozhuang
A farmer drives a harvester to harvest wheat in the field in Zaozhuang City, Shandong Province, China, on May 24, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185170979_NUR
Cherry Harvesting In Kashmir
A Kashmiri farmer packs cherries into small boxes before sending them to markets on the outskirts of Srinagar, Jammu and Kashmir, on May 23, 2025. Agriculture and horticulture are the main sources of income in the Kashmir region. (Photo by Firdous Nazir/NurPhoto) -
DUKAS_185170943_NUR
Cherry Harvesting In Kashmir
A Kashmiri farmer packs cherries into small boxes before sending them to markets on the outskirts of Srinagar, Jammu and Kashmir, on May 23, 2025. Agriculture and horticulture are the main sources of income in the Kashmir region. (Photo by Firdous Nazir/NurPhoto) -
DUKAS_185170895_NUR
Cherry Harvesting In Kashmir
A Kashmiri farmer packs cherries into small boxes before sending them to markets on the outskirts of Srinagar, Jammu and Kashmir, on May 23, 2025. Agriculture and horticulture are the main sources of income in the Kashmir region. (Photo by Firdous Nazir/NurPhoto) -
DUKAS_185091270_NUR
Wheat Harvest in Hangzhou
A farmer drives a combine harvester to harvest wheat in a wheat field in Hangzhou, Zhejiang Province, China, on May 22, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185091261_NUR
Wheat Harvest in Hangzhou
A farmer drives a combine harvester to harvest wheat in a wheat field in Hangzhou, Zhejiang Province, China, on May 22, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185091259_NUR
Wheat Harvest in Hangzhou
A farmer drives a combine harvester to harvest wheat in a wheat field in Hangzhou, Zhejiang Province, China, on May 22, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185060277_NUR
Wheat Harvest in Fuyang
A farmer drives a harvester to harvest wheat in a wheat field in Fuyang City, Anhui Province, on May 21, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185060272_NUR
Wheat Harvest in Fuyang
A farmer drives a harvester to harvest wheat in a wheat field in Fuyang City, Anhui Province, on May 21, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185060266_NUR
Wheat Harvest in Fuyang
A farmer drives a harvester to harvest wheat in a wheat field in Fuyang City, Anhui Province, on May 21, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185060260_NUR
Wheat Harvest in Fuyang
A farmer drives a harvester to harvest wheat in a wheat field in Fuyang City, Anhui Province, on May 21, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185060255_NUR
Wheat Harvest in Fuyang
A farmer drives a harvester to harvest wheat in a wheat field in Fuyang City, Anhui Province, on May 21, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185060249_NUR
Wheat Harvest in Fuyang
A farmer drives a harvester to harvest wheat in a wheat field in Fuyang City, Anhui Province, on May 21, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185060244_NUR
Wheat Harvest in Fuyang
A farmer drives a harvester to harvest wheat in a wheat field in Fuyang City, Anhui Province, on May 21, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185060194_NUR
Wheat Harvest in Fuyang
A farmer drives a harvester to harvest wheat in a wheat field in Fuyang City, Anhui Province, on May 21, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185059911_NUR
India Agriculture
A farmer carries harvested rice paddy in a rice agricultural field in Nagaon District, Assam, India, on May 20, 2025. (Photo by Anuwar Hazarika/NurPhoto) -
DUKAS_185059711_NUR
India Agriculture
A woman dry harvests paddy in a field in Nagaon District, Assam, India, on May 21, 2025. (Photo by Anuwar Hazarika/NurPhoto) -
DUKAS_185047180_NUR
Summer Agriculture
A farmer manages grapes in an orchard in Zaozhuang City, Shandong Province, China, on May 21, 2025. (Photo by Costfoto/NurPhoto) -
DUKAS_185047175_NUR
Summer Agriculture
A farmer harvests garlic in the field in Zaozhuang City, Shandong Province, China, on May 21, 2025. (Photo by Costfoto/NurPhoto) -
