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DUKAS_183500936_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
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Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
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Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500894_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500892_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500889_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500886_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500883_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500842_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500840_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500838_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500835_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500809_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500806_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500803_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500800_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500797_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500706_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500704_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500702_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
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Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500692_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500690_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500682_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500655_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500652_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500637_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500634_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183253355_NUR
Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
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Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
DUKAS_183253353_NUR
Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
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Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
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Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
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Literatura Em Viagem Literary Festival - From Letter To Tone
The public attends the conversation ''From Letter to Tone: When Literature Transforms into Song,'' which brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music. This event is part of the Matosinhos literary festival - Literatura em Viagem, at the Municipal Gallery of Matosinhos, in Matosinhos, Portugal, on April 5, 2025. (Photo by Fabio M. Silva/NurPhoto) -
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Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
DUKAS_183253333_NUR
Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
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Literatura Em Viagem Literary Festival - From Letter To Tone
The public attends the conversation ''From Letter to Tone: When Literature Transforms into Song,'' which brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music. This event is part of the Matosinhos literary festival - Literatura em Viagem, at the Municipal Gallery of Matosinhos, in Matosinhos, Portugal, on April 5, 2025. (Photo by Fabio M. Silva/NurPhoto) -
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Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
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Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
DUKAS_183253404_NUR
Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
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Literatura Em Viagem Literary Festival - From Letter To Tone
The public attends the conversation ''From Letter to Tone: When Literature Transforms into Song,'' which brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music. This event is part of the Matosinhos literary festival - Literatura em Viagem, at the Municipal Gallery of Matosinhos, in Matosinhos, Portugal, on April 5, 2025. (Photo by Fabio M. Silva/NurPhoto) -
DUKAS_183253377_NUR
Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
DUKAS_183253366_NUR
Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
DUKAS_183253357_NUR
Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
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Literatura Em Viagem Literary Festival - From Letter To Tone
Part of the Matosinhos literary festival - Literatura em Viagem, in Matosinhos, Portugal, on April 5, 2025, the conversation From Letter to Tone: When Literature Transforms into Song brings together Carlos Te, Adolfo Luxuria Canibal, and Jose Luis Peixoto, moderated by Miguel Pedro, and explores the fusion between the written word and music (Photo by Fabio M. Silva/NurPhoto). -
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Daily Life In Bangkok, Thailand
A general view of LV The Place Bangkok, a multi-story fusion Louis Vuitton store combined with a luxury dining experience, in Bangkok, Thailand, on April 4, 2025. (Photo by Matt Hunt/NurPhoto) -
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Residential Neighborhood In Hanoi
This intersection in a residential neighborhood of Hanoi, Vietnam, on March 22, 2025, illustrates the coexistence of old and new urban elements. Traditional low-rise yellow buildings and tree-lined streets meet the backdrop of modern high-rise towers. A few pedestrians and scooters travel through the intersection, while national flags decorate balconies. The scene blends daily life with urban greenery and architectural contrast. (Photo by Michael Nguyen/NurPhoto) -
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Dardust Performs In Barcelona At Paral·lel 62
Dardust captivates the audience with his signature blend of neoclassical and electronic music during his concert at Paral.lel 62 in Barcelona, Spain, on March 18, 2025. (Photo by Leonardo Gerzon/NurPhoto) -
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Dardust Performs In Barcelona At Paral·lel 62
Dardust captivates the audience with his signature blend of neoclassical and electronic music during his concert at Paral.lel 62 in Barcelona, Spain, on March 18, 2025. (Photo by Leonardo Gerzon/NurPhoto) -
DUKAS_182664164_NUR
Dardust Performs In Barcelona At Paral·lel 62
Dardust captivates the audience with his signature blend of neoclassical and electronic music during his concert at Paral.lel 62 in Barcelona, Spain, on March 18, 2025. (Photo by Leonardo Gerzon/NurPhoto) -
