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DUKAS_186268629_NUR
2025 Nickelodeon Kids' Choice Awards
American professional skateboarder, entrepreneur, and the owner of the skateboard company Birdhouse Tony Hawk arrives at the 2025 Nickelodeon Kids' Choice Awards (38th Annual Nickelodeon Kids' Choice Awards) held at Barker Hangar in Santa Monica, Los Angeles, California, United States. (Photo by Xavier Collin/Image Press Agency/NurPhoto) -
DUKAS_185694957_NUR
President Trump Departs The White House
The Tesla purchased by President Donald Trump is seen in the West Wing Executive parking lot near the West Wing of the White House in Washington, D.C., United States, on June 6, 2025. After a public falling out between President Trump and Elon Musk, Trump announces he plans to sell or give away a red Tesla car he purchased months earlier. (Photo by Aaron Schwartz/NurPhoto) -
DUKAS_185516725_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516721_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
A Nepali child holds a handful of live haystacks as he participates in the procession welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516696_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati following the completion of the Bhoto Jatra Procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the display of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession began, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516688_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516686_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepal President Ram Chandra Paudel (center) arrives to attend the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516684_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516682_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati following the completion of the Bhoto Jatra Procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the display of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession began, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516671_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
An elderly woman performs rituals in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least one to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516659_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516653_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess of Lalitpur is carried to Jawalakhel to observe the Bhoto Jatra procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516650_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516647_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516644_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
An elderly woman performs rituals in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least one to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516641_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516636_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The idol of Lord Rato Machhindranath is installed in a newly built temple in Bungmati, Lalitpur, Nepal, on June 1, 2025, after completing the Bhoto Jatra procession. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machhindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516635_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Municipal cleanliness staff wash the ground ahead of the Bhoto Jatra procession, which marks the end of the months-long Rato Machhindranath chariot procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least one month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machhindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516866_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516838_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The idol of Lord Rato Machhindranath is pictured during a procession of the homecoming of the god after completing the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516822_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The idol of Lord Rato Machhindranath is pictured during a procession of the homecoming of the god after completing the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516820_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516803_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The idol of Lord Rato Machhindranath is pictured during a procession of the homecoming of the god after completing the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516788_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516727_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185256541_NUR
Daily Life In Edmonton
EDMONTON, CANADA, MAY 24:
Close-up of a 'Proudly 100% Canadian Owned and Operated' poster displayed on a fence of a local company in Edmonton, Alberta, Canada, on May 24, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_185256530_NUR
Daily Life In Edmonton
EDMONTON, CANADA, MAY 24:
Close-up of a 'This location is proudly Canadian Owned and Operated' board displayed outside a BG Fuels company in Edmonton, Alberta, Canada, on May 24, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_184043768_NUR
Lee Jae-myung, Democratic Party Presidential Candidate, Begins Campaign With Visit To National Cemetery
Lee Jae-myung, along with Democratic Party leaders and lawmakers, writes in the guestbook after paying tribute at the Memorial Tower at the Seoul National Cemetery in Dongjak District, Seoul, on April 28, 2025, South Korea. He writes, ''A nation where we live together, where people are happy, and the people are the true owners -- I will build it together with you.'' (Photo by Chris Jung/NurPhoto) -
DUKAS_184043760_NUR
Lee Jae-myung, Democratic Party Presidential Candidate, Begins Campaign With Visit To National Cemetery
Lee Jae-myung, along with Democratic Party leaders and lawmakers, writes in the guestbook after paying tribute at the Memorial Tower at the Seoul National Cemetery in Dongjak District, Seoul, on April 28, 2025, South Korea. He writes, ''A nation where we live together, where people are happy, and the people are the true owners -- I will build it together with you.'' (Photo by Chris Jung/NurPhoto) -
DUKAS_184043754_NUR
Lee Jae-myung, Democratic Party Presidential Candidate, Begins Campaign With Visit To National Cemetery
Lee Jae-myung, along with Democratic Party leaders and lawmakers, writes in the guestbook after paying tribute at the Memorial Tower at the Seoul National Cemetery in Dongjak District, Seoul, on April 28, 2025, South Korea. He writes, ''A nation where we live together, where people are happy, and the people are the true owners -- I will build it together with you.'' (Photo by Chris Jung/NurPhoto) -
DUKAS_184043751_NUR
Lee Jae-myung, Democratic Party Presidential Candidate, Begins Campaign With Visit To National Cemetery
Lee Jae-myung, along with Democratic Party leaders and lawmakers, writes in the guestbook after paying tribute at the Memorial Tower at the Seoul National Cemetery in Dongjak District, Seoul, on April 28, 2025, South Korea. He writes, ''A nation where we live together, where people are happy, and the people are the true owners -- I will build it together with you.'' (Photo by Chris Jung/NurPhoto) -
DUKAS_184043745_NUR
Lee Jae-myung, Democratic Party Presidential Candidate, Begins Campaign With Visit To National Cemetery
Lee Jae-myung, along with Democratic Party leaders and lawmakers, writes in the guestbook after paying tribute at the Memorial Tower at the Seoul National Cemetery in Dongjak District, Seoul, on April 28, 2025, South Korea. He writes, ''A nation where we live together, where people are happy, and the people are the true owners -- I will build it together with you.'' (Photo by Chris Jung/NurPhoto) -
DUKAS_183205460_NUR
Local Support Message In Wake Of Trump Tariffs In Canada
EDMONTON, CANADA – APRIL 4:
Close-up of 'Canadian Owned and Operated' poster displayed in a local storefront in Edmonton, Alberta, Canada, on April 4, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_183205457_NUR
Local Support Message In Wake Of Trump Tariffs In Canada
EDMONTON, CANADA – APRIL 4:
Close-up of 'Canadian Owned and Operated' poster displayed in a local storefront in Edmonton, Alberta, Canada, on April 4, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_183145580_NUR
Amazon And TikTok Logos
EDMONTON, CANADA – APRIL 2:
A woman holds a smartphone displaying the TikTok logo, with the Amazon logo visible on a computer screen in the background in Edmonton, Alberta, Canada, on April 2, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_183145567_NUR
Amazon And TikTok Logos
EDMONTON, CANADA – APRIL 2:
A woman holds a smartphone displaying the TikTok logo, with the Amazon logo visible on a computer screen in the background in Edmonton, Alberta, Canada, on April 2, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_183145554_NUR
Amazon And TikTok Logos
EDMONTON, CANADA – APRIL 2:
A woman holds a smartphone displaying the TikTok logo, with the Amazon logo visible on a computer screen in the background in Edmonton, Alberta, Canada, on April 2, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_183145541_NUR
Amazon And TikTok Logos
EDMONTON, CANADA – APRIL 2:
A woman’s glasses reflect the TikTok logo, while the Amazon logo appears on a computer screen in the background, in Edmonton, Alberta, Canada, on April 2, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_183145528_NUR
Amazon And TikTok Logos
EDMONTON, CANADA – APRIL 2:
A woman works on a small laptop displaying the TikTok logo, with the Amazon logo visible on a computer screen in the background in Edmonton, Alberta, Canada, on April 2, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_183145515_NUR
Amazon And TikTok Logos
EDMONTON, CANADA – APRIL 2:
A woman holds a smartphone displaying the TikTok logo, with the Amazon logo visible on a computer screen in the background in Edmonton, Alberta, Canada, on April 2, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_183145502_NUR
Amazon And TikTok Logos
EDMONTON, CANADA – APRIL 2:
A woman works on a small laptop displaying the TikTok logo, with the Amazon logo visible on a computer screen in the background in Edmonton, Alberta, Canada, on April 2, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_183145489_NUR
Amazon And TikTok Logos
EDMONTON, CANADA – APRIL 2:
A woman holds a smartphone displaying the TikTok logo, with the Amazon logo visible on a computer screen in the background in Edmonton, Alberta, Canada, on April 2, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_183145476_NUR
Amazon And TikTok Logos
EDMONTON, CANADA – APRIL 2:
A woman holds a smartphone displaying the TikTok logo, with the Amazon logo visible on a computer screen in the background in Edmonton, Alberta, Canada, on April 2, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_183145463_NUR
Amazon And TikTok Logos
EDMONTON, CANADA – APRIL 2:
A woman holds a smartphone displaying the TikTok logo, with the Amazon logo visible on a computer screen in the background in Edmonton, Alberta, Canada, on April 2, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_183145450_NUR
Amazon And TikTok Logos
EDMONTON, CANADA – APRIL 2:
A woman works on a small laptop displaying the TikTok logo, with the Amazon logo visible on a computer screen in the background in Edmonton, Alberta, Canada, on April 2, 2025. (Photo by Artur Widak/NurPhoto) -
DUKAS_138056796_EYE
An apparition came towards me: Tracey Emin on seeing a ghost and building a new life in Margate
Still in recovery from cancer, the artist has moved home with plans to open an art school, launch a catering college, and even spruce up the streets. She talks about her new sense of freedom Ð and the pain that infused her latest devastating nudes.
Property owned by Tracey Emin Margate, Kent
21st April 2022.
AngelaÕs restaurant Margate, Kent
21st April 2022.
© Martin Godwin / Guardian / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE)
© Guardian / eyevine. All Rights Reserved. -
DUKAS_138056745_EYE
An apparition came towards me: Tracey Emin on seeing a ghost and building a new life in Margate
Still in recovery from cancer, the artist has moved home with plans to open an art school, launch a catering college, and even spruce up the streets. She talks about her new sense of freedom Ð and the pain that infused her latest devastating nudes.
Property owned by Tracey Emin Margate, Kent
21st April 2022.
© Martin Godwin / Guardian / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE)
© Guardian / eyevine. All Rights Reserved. -
DUKAS_138056795_EYE
An apparition came towards me: Tracey Emin on seeing a ghost and building a new life in Margate
Still in recovery from cancer, the artist has moved home with plans to open an art school, launch a catering college, and even spruce up the streets. She talks about her new sense of freedom Ð and the pain that infused her latest devastating nudes.
Property owned by Tracey Emin Margate, Kent
21st April 2022.
© Martin Godwin / Guardian / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE)
© Guardian / eyevine. All Rights Reserved. -
DUKAS_138056797_EYE
An apparition came towards me: Tracey Emin on seeing a ghost and building a new life in Margate
Still in recovery from cancer, the artist has moved home with plans to open an art school, launch a catering college, and even spruce up the streets. She talks about her new sense of freedom Ð and the pain that infused her latest devastating nudes.
Property owned by Tracey Emin Margate, Kent
21st April 2022.
© Martin Godwin / Guardian / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE)
© Guardian / eyevine. All Rights Reserved. -
DUKAS_138056740_EYE
An apparition came towards me: Tracey Emin on seeing a ghost and building a new life in Margate
Still in recovery from cancer, the artist has moved home with plans to open an art school, launch a catering college, and even spruce up the streets. She talks about her new sense of freedom Ð and the pain that infused her latest devastating nudes.
Property owned by Tracey Emin Margate, Kent
21st April 2022.
© Martin Godwin / Guardian / eyevine
Contact eyevine for more information about using this image:
T: +44 (0) 20 8709 8709
E: info@eyevine.com
http://www.eyevine.com
(FOTO: DUKAS/EYEVINE)
© Guardian / eyevine. All Rights Reserved. -
