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DUKAS_191693163_NUR
The Kirat Community Celebrating The Sakela Udhauli Festival In Nepal.
The Kirat community wears traditional dress, plays traditional musical instruments, and celebrates the Sakela Udhauli festival in Lalitpur, Nepal, on December 4, 2025. Udhauli is an annual festival that marks the beginning of winter and involves migrating to lower altitudes. It is also a time to give thanks to Mother Nature for a bountiful harvest. The festival includes rituals like Chula puja and Sakela dances, which celebrate the harmony between nature and the Kirat way of life. (Photo by Ambir Tolang/NurPhoto) -
DUKAS_191693162_NUR
The Kirat Community Celebrating The Sakela Udhauli Festival In Nepal.
The Kirat community wears traditional dress, plays traditional musical instruments, and celebrates the Sakela Udhauli festival in Lalitpur, Nepal, on December 4, 2025. Udhauli is an annual festival that marks the beginning of winter and involves migrating to lower altitudes. It is also a time to give thanks to Mother Nature for a bountiful harvest. The festival includes rituals like Chula puja and Sakela dances, which celebrate the harmony between nature and the Kirat way of life. (Photo by Ambir Tolang/NurPhoto) -
DUKAS_191693161_NUR
The Kirat Community Celebrating The Sakela Udhauli Festival In Nepal.
The Kirat community wears traditional dress, plays traditional musical instruments, and celebrates the Sakela Udhauli festival in Lalitpur, Nepal, on December 4, 2025. Udhauli is an annual festival that marks the beginning of winter and involves migrating to lower altitudes. It is also a time to give thanks to Mother Nature for a bountiful harvest. The festival includes rituals like Chula puja and Sakela dances, which celebrate the harmony between nature and the Kirat way of life. (Photo by Ambir Tolang/NurPhoto) -
DUKAS_191693160_NUR
The Kirat Community Celebrating The Sakela Udhauli Festival In Nepal.
The Kirat community wears traditional dress, plays traditional musical instruments, and celebrates the Sakela Udhauli festival in Lalitpur, Nepal, on December 4, 2025. Udhauli is an annual festival that marks the beginning of winter and involves migrating to lower altitudes. It is also a time to give thanks to Mother Nature for a bountiful harvest. The festival includes rituals like Chula puja and Sakela dances, which celebrate the harmony between nature and the Kirat way of life. (Photo by Ambir Tolang/NurPhoto) -
DUKAS_191693159_NUR
The Kirat Community Celebrating The Sakela Udhauli Festival In Nepal.
The Kirat community wears traditional dress, plays traditional musical instruments, and celebrates the Sakela Udhauli festival in Lalitpur, Nepal, on December 4, 2025. Udhauli is an annual festival that marks the beginning of winter and involves migrating to lower altitudes. It is also a time to give thanks to Mother Nature for a bountiful harvest. The festival includes rituals like Chula puja and Sakela dances, which celebrate the harmony between nature and the Kirat way of life. (Photo by Ambir Tolang/NurPhoto) -
DUKAS_191693158_NUR
The Kirat Community Celebrating The Sakela Udhauli Festival In Nepal.
The Kirat community wears traditional dress, plays traditional musical instruments, and celebrates the Sakela Udhauli festival in Lalitpur, Nepal, on December 4, 2025. Udhauli is an annual festival that marks the beginning of winter and involves migrating to lower altitudes. It is also a time to give thanks to Mother Nature for a bountiful harvest. The festival includes rituals like Chula puja and Sakela dances, which celebrate the harmony between nature and the Kirat way of life. (Photo by Ambir Tolang/NurPhoto) -
DUKAS_191693157_NUR
The Kirat Community Celebrating The Sakela Udhauli Festival In Nepal.
The Kirat community wears traditional dress, plays traditional musical instruments, and celebrates the Sakela Udhauli festival in Lalitpur, Nepal, on December 4, 2025. Udhauli is an annual festival that marks the beginning of winter and involves migrating to lower altitudes. It is also a time to give thanks to Mother Nature for a bountiful harvest. The festival includes rituals like Chula puja and Sakela dances, which celebrate the harmony between nature and the Kirat way of life. (Photo by Ambir Tolang/NurPhoto) -
DUKAS_191693156_NUR
The Kirat Community Celebrating The Sakela Udhauli Festival In Nepal.
The Kirat community wears traditional dress, plays traditional musical instruments, and celebrates the Sakela Udhauli festival in Lalitpur, Nepal, on December 4, 2025. Udhauli is an annual festival that marks the beginning of winter and involves migrating to lower altitudes. It is also a time to give thanks to Mother Nature for a bountiful harvest. The festival includes rituals like Chula puja and Sakela dances, which celebrate the harmony between nature and the Kirat way of life. (Photo by Ambir Tolang/NurPhoto) -
DUKAS_191306675_NUR
Historic Toran Restored To Kumari House In Kathmandu, Nepal
Locals attach the historic toran to its original place above the right-side window of the main entrance of Kumari House in Kathmandu, Nepal, on November 21, 2025, after retrieving it from the Barakat Gallery in London. The carved wooden toran, stolen from Kumari House two decades ago, is welcomed back with traditional music and rituals before being reinstalled in its original location. (Photo by Safal Prakash Shrestha/NurPhoto) -
DUKAS_191306673_NUR
Historic Toran Restored To Kumari House In Kathmandu, Nepal
The historic toran of the right-side window above the main entrance of Kumari House is seen in Kathmandu, Nepal, on November 21, 2025, after being retrieved from the Barakat Gallery in London. The carved wooden toran, stolen from Kumari House two decades ago, is welcomed back with traditional music and rituals before being reinstalled in its original location (Photo by Safal Prakash Shrestha/NurPhoto). -
DUKAS_191306671_NUR
Historic Toran Restored To Kumari House In Kathmandu, Nepal
The historic toran of the right-side window above the main entrance of Kumari House is seen in Kathmandu, Nepal, on November 21, 2025, after being retrieved from the Barakat Gallery in London. The carved wooden toran, stolen from Kumari House two decades ago, is welcomed back with traditional music and rituals before being reinstalled in its original location (Photo by Safal Prakash Shrestha/NurPhoto). -
DUKAS_191306668_NUR
Historic Toran Restored To Kumari House In Kathmandu, Nepal
Locals attach the historic toran to its original place above the right-side window of the main entrance of Kumari House in Kathmandu, Nepal, on November 21, 2025, after retrieving it from the Barakat Gallery in London. The carved wooden toran, stolen from Kumari House two decades ago, is welcomed back with traditional music and rituals before being reinstalled in its original location. (Photo by Safal Prakash Shrestha/NurPhoto) -
DUKAS_191306666_NUR
Historic Toran Restored To Kumari House In Kathmandu, Nepal
The historic toran of the right-side window above the main entrance of Kumari House is seen in Kathmandu, Nepal, on November 21, 2025, after being retrieved from the Barakat Gallery in London. The carved wooden toran, stolen from Kumari House two decades ago, is welcomed back with traditional music and rituals before being reinstalled in its original location (Photo by Safal Prakash Shrestha/NurPhoto). -
DUKAS_191306656_NUR
Historic Toran Restored To Kumari House In Kathmandu, Nepal
The historic toran of the right-side window above the main entrance of Kumari House is seen in Kathmandu, Nepal, on November 21, 2025, after being retrieved from the Barakat Gallery in London. The carved wooden toran, stolen from Kumari House two decades ago, is welcomed back with traditional music and rituals before being reinstalled in its original location (Photo by Safal Prakash Shrestha/NurPhoto). -
DUKAS_191306654_NUR
Historic Toran Restored To Kumari House In Kathmandu, Nepal
Deputy Mayor of Kathmandu Metropolitan City Sunita Dangol carries the historic toran of the right-side window above the main entrance of Kumari House in Kathmandu, Nepal, on November 21, 2025, after it is retrieved from the Barakat Gallery in London. The carved wooden toran, stolen from Kumari House two decades ago, is welcomed back with traditional music and rituals before being reinstalled in its original location. (Photo by Safal Prakash Shrestha/NurPhoto) -
DUKAS_191306652_NUR
Historic Toran Restored To Kumari House In Kathmandu, Nepal
Locals pose with the historic toran above the right-side window of the main entrance of Kumari House in Kathmandu, Nepal, on November 21, 2025, after it is retrieved from the Barakat Gallery in London. The carved wooden toran, stolen from Kumari House two decades ago, is welcomed back with traditional music and rituals before being reinstalled in its original location. (Photo by Safal Prakash Shrestha/NurPhoto) -
DUKAS_191306650_NUR
Historic Toran Restored To Kumari House In Kathmandu, Nepal
Deputy Mayor of Kathmandu Metropolitan City Sunita Dangol carries the historic toran of the right-side window above the main entrance of Kumari House in Kathmandu, Nepal, on November 21, 2025, after it is retrieved from the Barakat Gallery in London. The carved wooden toran, stolen from Kumari House two decades ago, is welcomed back with traditional music and rituals before being reinstalled in its original location. (Photo by Safal Prakash Shrestha/NurPhoto) -
DUKAS_191306648_NUR
Historic Toran Restored To Kumari House In Kathmandu, Nepal
Deputy Mayor of Kathmandu Metropolitan City Sunita Dangol carries the historic toran of the right-side window above the main entrance of Kumari House in Kathmandu, Nepal, on November 21, 2025, after it is retrieved from the Barakat Gallery in London. The carved wooden toran, stolen from Kumari House two decades ago, is welcomed back with traditional music and rituals before being reinstalled in its original location. (Photo by Safal Prakash Shrestha/NurPhoto) -
DUKAS_191306633_NUR
Historic Toran Restored To Kumari House In Kathmandu, Nepal
Locals carry the historic toran of the right-side window above the main entrance of Kumari House in Kathmandu, Nepal, on November 21, 2025, after it is retrieved from the Barakat Gallery in London. The carved wooden toran, stolen from Kumari House two decades ago, is welcomed back with traditional music and rituals before being reinstalled in its original location. (Photo by Safal Prakash Shrestha/NurPhoto) -
DUKAS_191306630_NUR
Historic Toran Restored To Kumari House In Kathmandu, Nepal
The historic toran of the right-side window above the main entrance of Kumari House is seen in Kathmandu, Nepal, on November 21, 2025, after being retrieved from the Barakat Gallery in London. The carved wooden toran, stolen from Kumari House two decades ago, is welcomed back with traditional music and rituals before being reinstalled in its original location (Photo by Safal Prakash Shrestha/NurPhoto). -
DUKAS_191230453_NUR
Durga Puja Is Celebrated In Canada
A woman looks into a mirror to see if she can see a reflection of an idol of the Goddess Durga during the Durga Puja festival at a pandal (temporary temple) in Mississauga, Ontario, Canada, on September 28, 2025. Hundreds of Bengalis, who have migrated to Canada from Kolkata, India, attend the celebration. Durga Puja is one of the largest Hindu festivals that involves the worship of Goddess Durga, symbolizing the power and triumph of good over evil in Hindu mythology. (Photo by Creative Touch Imaging Ltd./NurPhoto) -
DUKAS_191230450_NUR
Durga Puja Is Celebrated In Canada
A Bengali Hindu woman offers prayers during the Durga Puja festival at a pandal in Mississauga, Ontario, Canada, on September 28, 2025. Hundreds of Bengalis who have migrated to Canada from Kolkata, India, attend the celebration. Durga Puja is one of the largest Hindu festivals that involves the worship of Goddess Durga, symbolizing the power and triumph of good over evil in Hindu mythology. (Photo by Creative Touch Imaging Ltd./NurPhoto) -
DUKAS_191230449_NUR
Durga Puja Is Celebrated In Canada
Bengali Hindus offer prayers during the Durga Puja festival at a pandal (temporary temple) in Mississauga, Ontario, Canada, on September 28, 2025. Hundreds of Bengalis who have migrated to Canada from Kolkata, India, attend the celebration. Durga Puja is one of the largest Hindu festivals that involves the worship of Goddess Durga, symbolizing the power and triumph of good over evil in Hindu mythology. (Photo by Creative Touch Imaging Ltd./NurPhoto) -
DUKAS_191230448_NUR
Durga Puja Is Celebrated In Canada
Bengali Hindus celebrate the Durga Puja festival at a pandal (temporary temple) in Mississauga, Ontario, Canada, on September 28, 2025. Hundreds of Bengalis who have migrated to Canada from Kolkata, India, attend the celebration. Durga Puja is one of the largest Hindu festivals that involves the worship of Goddess Durga, symbolizing the power and triumph of good over evil in Hindu mythology. (Photo by Creative Touch Imaging Ltd./NurPhoto) -
DUKAS_191230447_NUR
Durga Puja Is Celebrated In Canada
Bengali Hindus celebrate the Durga Puja festival at a pandal (temporary temple) in Mississauga, Ontario, Canada, on September 28, 2025. Hundreds of Bengalis who have migrated to Canada from Kolkata, India, attend the celebration. Durga Puja is one of the largest Hindu festivals that involves the worship of Goddess Durga, symbolizing the power and triumph of good over evil in Hindu mythology. (Photo by Creative Touch Imaging Ltd./NurPhoto) -
DUKAS_191230445_NUR
Durga Puja Is Celebrated In Canada
Bengali Hindus offer prayers during the Durga Puja festival at a pandal (temporary temple) in Mississauga, Ontario, Canada, on September 28, 2025. Hundreds of Bengalis who have migrated to Canada from Kolkata, India, attend the celebration. Durga Puja is one of the largest Hindu festivals that involves the worship of Goddess Durga, symbolizing the power and triumph of good over evil in Hindu mythology. (Photo by Creative Touch Imaging Ltd./NurPhoto) -
DUKAS_191230457_NUR
Durga Puja Is Celebrated In Canada
A Bengali Hindu priest performs special prayers during the Durga Puja festival at a pandal (temporary temple) in Mississauga, Ontario, Canada, on September 28, 2025. Hundreds of Bengalis who have migrated to Canada from Kolkata, India, attend the celebration. Durga Puja is one of the largest Hindu festivals that involves the worship of Goddess Durga, symbolizing the power and triumph of good over evil in Hindu mythology. (Photo by Creative Touch Imaging Ltd./NurPhoto) -
DUKAS_191230455_NUR
Durga Puja Is Celebrated In Canada
Bengali Hindus celebrate the Durga Puja festival at a pandal (temporary temple) in Mississauga, Ontario, Canada, on September 28, 2025. Hundreds of Bengalis who have migrated to Canada from Kolkata, India, attend the celebration. Durga Puja is one of the largest Hindu festivals that involves the worship of Goddess Durga, symbolizing the power and triumph of good over evil in Hindu mythology. (Photo by Creative Touch Imaging Ltd./NurPhoto) -
DUKAS_191218780_NUR
Nepal Observes Bala Chaturdashi, A Festival To Give Salvation To Departed Souls
Nepali Hindu devotees float live oil-fed lamps in the sacred Bagmati River in Kathmandu, Nepal, on November 19, 2025, during Bala Chaturdashi, a festival to give salvation to departed souls. In remembrance of beloved ones, Nepali Hindu devotees offer oil-fed lamps into the Bagmati River flowing through the premises of Pashupatinath Temple in Kathmandu on the day of Bala Chaturdashi. The live lamps float on the river, which is believed to lighten the world of departed souls in their afterlife. Devotees remain awake throughout the night, camping on the edge of the Bagmati River facing the Pashupatinath Temple. Rituals for Bala Chaturdashi start from Marga Krishna Trayodashi, the 13th day of the waning moon in the month of Mangsir (8th month according to the Nepali calendar). Devotees who observe this ritual maintain strict fasting, with only one meal that day and abstain from garlic, onions, fish, eggs, and other food items that are said to be impure. In the evening, they reach the Pashupatinath temple or shrines dedicated to Lord Shiva and chant hymns and prayers to Lord Shiva all night long. They light ''Akhanda Jyoti'' in the name of the deceased souls of their families. The next morning, Marga Krishna Chaturdashi, they take a holy bath and start their journey around the Pashupatinath temple premises, spreading seven kinds of grains along the way. The seven grains (also called Satbeej) include dhaan (rice), jau (barley), til (sesame), gahun (wheat), chana (chickpeas), makai (maize), and kaguno (foxtail millet). Devotees walk along Kailash-Suryaghat-Gaurighat-Aryaghat-Guhyeshwari-Mrigasthali-Bishworup-Kirateshwar-108 Shivalinga. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_191218779_NUR
Devotees Mark Bala Chaturdashi At Pashupatinath In Nepal
Nepali Hindu devotees scatter Sat-bij, a sacred mix of seven seeds, around the Shivalinga at the Pashupatinath Temple in Kathmandu, Nepal, on November 19, 2025, as part of the Bala Chaturdashi rituals performed in memory of departed loved ones. Later in the day, devotees also float oil-fed lamps into the Bagmati River flowing through the temple premises, symbolizing prayers for peace and liberation of the souls of their ancestors. (Photo by Sanjit Pariyar/NurPhoto) -
DUKAS_191218748_NUR
Nepal Observes Bala Chaturdashi, A Festival To Give Salvation To Departed Souls
Nepali Hindu devotees float live oil-fed lamps in the sacred Bagmati River in Kathmandu, Nepal, on November 19, 2025, during Bala Chaturdashi, a festival to give salvation to departed souls. In remembrance of beloved ones, Nepali Hindu devotees offer oil-fed lamps into the Bagmati River flowing through the premises of Pashupatinath Temple in Kathmandu on the day of Bala Chaturdashi. The live lamps float on the river, which is believed to lighten the world of departed souls in their afterlife. Devotees remain awake throughout the night, camping on the edge of the Bagmati River facing the Pashupatinath Temple. Rituals for Bala Chaturdashi start from Marga Krishna Trayodashi, the 13th day of the waning moon in the month of Mangsir (8th month according to the Nepali calendar). Devotees who observe this ritual maintain strict fasting, with only one meal that day and abstain from garlic, onions, fish, eggs, and other food items that are said to be impure. In the evening, they reach the Pashupatinath temple or shrines dedicated to Lord Shiva and chant hymns and prayers to Lord Shiva all night long. They light ''Akhanda Jyoti'' in the name of the deceased souls of their families. The next morning, Marga Krishna Chaturdashi, they take a holy bath and start their journey around the Pashupatinath temple premises, spreading seven kinds of grains along the way. The seven grains (also called Satbeej) include dhaan (rice), jau (barley), til (sesame), gahun (wheat), chana (chickpeas), makai (maize), and kaguno (foxtail millet). Devotees walk along Kailash-Suryaghat-Gaurighat-Aryaghat-Guhyeshwari-Mrigasthali-Bishworup-Kirateshwar-108 Shivalinga. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_191218746_NUR
Nepal Observes Bala Chaturdashi, A Festival To Give Salvation To Departed Souls
A Nepali Hindu devotee floats live oil-fed lamps in the sacred Bagmati River in Kathmandu, Nepal, on November 19, 2025, during Bala Chaturdashi, a festival to give salvation to departed souls. In remembrance of beloved ones, Nepali Hindu devotees offer oil-fed lamps into the Bagmati River flowing through the premises of Pashupatinath Temple in Kathmandu on the day of Bala Chaturdashi. The live lamps float on the river, which is believed to lighten the world of departed souls in their afterlife. Devotees remain awake throughout the night, camping on the edge of the Bagmati River facing the Pashupatinath Temple. Rituals for Bala Chaturdashi start from Marga Krishna Trayodashi, the 13th day of the waning moon in the month of Mangsir (8th month according to the Nepali calendar). Devotees who observe this ritual maintain strict fasting, with only one meal that day and abstain from garlic, onions, fish, eggs, and other food items that are said to be impure. In the evening, they reach the Pashupatinath temple or shrines dedicated to Lord Shiva and chant hymns and prayers to Lord Shiva all night long. They light ''Akhanda Jyoti'' in the name of the deceased souls of their families. The next morning, Marga Krishna Chaturdashi, they take a holy bath and start their journey around the Pashupatinath temple premises, spreading seven kinds of grains along the way. The seven grains (also called Satbeej) include dhaan (rice), jau (barley), til (sesame), gahun (wheat), chana (chickpeas), makai (maize), and kaguno (foxtail millet). Devotees walk along Kailash-Suryaghat-Gaurighat-Aryaghat-Guhyeshwari-Mrigasthali-Bishworup-Kirateshwar-108 Shivalinga. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_191218744_NUR
Devotees Mark Bala Chaturdashi At Pashupatinath In Nepal
Nepali Hindu devotees scatter Sat-bij, a sacred mix of seven seeds, around the Shivalinga at the Pashupatinath Temple in Kathmandu, Nepal, on November 19, 2025, as part of the Bala Chaturdashi rituals performed in memory of departed loved ones. Later in the day, devotees also float oil-fed lamps into the Bagmati River flowing through the temple premises, symbolizing prayers for peace and liberation of the souls of their ancestors. (Photo by Sanjit Pariyar/NurPhoto) -
DUKAS_191218742_NUR
Devotees Mark Bala Chaturdashi At Pashupatinath In Nepal
Nepali Hindu devotees scatter Sat-bij, a sacred mix of seven seeds, around the Shivalinga at the Pashupatinath Temple in Kathmandu, Nepal, on November 19, 2025, as part of the Bala Chaturdashi rituals performed in memory of departed loved ones. Later in the day, devotees also float oil-fed lamps into the Bagmati River flowing through the temple premises, symbolizing prayers for peace and liberation of the souls of their ancestors. (Photo by Sanjit Pariyar/NurPhoto) -
DUKAS_191218726_NUR
Nepal Observes Bala Chaturdashi, A Festival To Give Salvation To Departed Souls
A Nepali Hindu devotee floats live oil-fed lamps in the sacred Bagmati River in Kathmandu, Nepal, on November 19, 2025, during Bala Chaturdashi, a festival to give salvation to departed souls. In remembrance of beloved ones, Nepali Hindu devotees offer oil-fed lamps into the Bagmati River flowing through the premises of Pashupatinath Temple in Kathmandu on the day of Bala Chaturdashi. The live lamps float on the river, which is believed to lighten the world of departed souls in their afterlife. Devotees remain awake throughout the night, camping on the edge of the Bagmati River facing the Pashupatinath Temple. Rituals for Bala Chaturdashi start from Marga Krishna Trayodashi, the 13th day of the waning moon in the month of Mangsir (8th month according to the Nepali calendar). Devotees who observe this ritual maintain strict fasting, with only one meal that day and abstain from garlic, onions, fish, eggs, and other food items that are said to be impure. In the evening, they reach the Pashupatinath temple or shrines dedicated to Lord Shiva and chant hymns and prayers to Lord Shiva all night long. They light ''Akhanda Jyoti'' in the name of the deceased souls of their families. The next morning, Marga Krishna Chaturdashi, they take a holy bath and start their journey around the Pashupatinath temple premises, spreading seven kinds of grains along the way. The seven grains (also called Satbeej) include dhaan (rice), jau (barley), til (sesame), gahun (wheat), chana (chickpeas), makai (maize), and kaguno (foxtail millet). Devotees walk along Kailash-Suryaghat-Gaurighat-Aryaghat-Guhyeshwari-Mrigasthali-Bishworup-Kirateshwar-108 Shivalinga. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_191218724_NUR
Devotees Mark Bala Chaturdashi At Pashupatinath In Nepal
Nepali Hindu devotees scatter Sat-bij, a sacred mix of seven seeds, around the Shivalinga at the Pashupatinath Temple in Kathmandu, Nepal, on November 19, 2025, as part of the Bala Chaturdashi rituals performed in memory of departed loved ones. Later in the day, devotees also float oil-fed lamps into the Bagmati River flowing through the temple premises, symbolizing prayers for peace and liberation of the souls of their ancestors. (Photo by Sanjit Pariyar/NurPhoto) -
DUKAS_191218715_NUR
Nepal Observes Bala Chaturdashi, A Festival To Give Salvation To Departed Souls
Nepali Hindu devotees float live oil-fed lamps in the sacred Bagmati River in Kathmandu, Nepal, on November 19, 2025, during Bala Chaturdashi, a festival to give salvation to departed souls. In remembrance of beloved ones, Nepali Hindu devotees offer oil-fed lamps into the Bagmati River flowing through the premises of Pashupatinath Temple in Kathmandu on the day of Bala Chaturdashi. The live lamps float on the river, which is believed to lighten the world of departed souls in their afterlife. Devotees remain awake throughout the night, camping on the edge of the Bagmati River facing the Pashupatinath Temple. Rituals for Bala Chaturdashi start from Marga Krishna Trayodashi, the 13th day of the waning moon in the month of Mangsir (8th month according to the Nepali calendar). Devotees who observe this ritual maintain strict fasting, with only one meal that day and abstain from garlic, onions, fish, eggs, and other food items that are said to be impure. In the evening, they reach the Pashupatinath temple or shrines dedicated to Lord Shiva and chant hymns and prayers to Lord Shiva all night long. They light ''Akhanda Jyoti'' in the name of the deceased souls of their families. The next morning, Marga Krishna Chaturdashi, they take a holy bath and start their journey around the Pashupatinath temple premises, spreading seven kinds of grains along the way. The seven grains (also called Satbeej) include dhaan (rice), jau (barley), til (sesame), gahun (wheat), chana (chickpeas), makai (maize), and kaguno (foxtail millet). Devotees walk along Kailash-Suryaghat-Gaurighat-Aryaghat-Guhyeshwari-Mrigasthali-Bishworup-Kirateshwar-108 Shivalinga. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_191218713_NUR
Devotees Mark Bala Chaturdashi At Pashupatinath In Nepal
Nepali Hindu devotees scatter Sat-bij, a sacred mix of seven seeds, around the Shivalinga at the Pashupatinath Temple in Kathmandu, Nepal, on November 19, 2025, as part of the Bala Chaturdashi rituals performed in memory of departed loved ones. Later in the day, devotees also float oil-fed lamps into the Bagmati River flowing through the temple premises, symbolizing prayers for peace and liberation of the souls of their ancestors. (Photo by Sanjit Pariyar/NurPhoto) -
DUKAS_191218706_NUR
Nepal Observes Bala Chaturdashi, A Festival To Give Salvation To Departed Souls
A Nepali Hindu devotee floats live oil-fed lamps in the sacred Bagmati River in Kathmandu, Nepal, on November 19, 2025, during Bala Chaturdashi, a festival to give salvation to departed souls. In remembrance of beloved ones, Nepali Hindu devotees offer oil-fed lamps into the Bagmati River flowing through the premises of Pashupatinath Temple in Kathmandu on the day of Bala Chaturdashi. The live lamps float on the river, which is believed to lighten the world of departed souls in their afterlife. Devotees remain awake throughout the night, camping on the edge of the Bagmati River facing the Pashupatinath Temple. Rituals for Bala Chaturdashi start from Marga Krishna Trayodashi, the 13th day of the waning moon in the month of Mangsir (8th month according to the Nepali calendar). Devotees who observe this ritual maintain strict fasting, with only one meal that day and abstain from garlic, onions, fish, eggs, and other food items that are said to be impure. In the evening, they reach the Pashupatinath temple or shrines dedicated to Lord Shiva and chant hymns and prayers to Lord Shiva all night long. They light ''Akhanda Jyoti'' in the name of the deceased souls of their families. The next morning, Marga Krishna Chaturdashi, they take a holy bath and start their journey around the Pashupatinath temple premises, spreading seven kinds of grains along the way. The seven grains (also called Satbeej) include dhaan (rice), jau (barley), til (sesame), gahun (wheat), chana (chickpeas), makai (maize), and kaguno (foxtail millet). Devotees walk along Kailash-Suryaghat-Gaurighat-Aryaghat-Guhyeshwari-Mrigasthali-Bishworup-Kirateshwar-108 Shivalinga. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_191218704_NUR
Devotees Mark Bala Chaturdashi At Pashupatinath In Nepal
Nepali Hindu devotees scatter Sat-bij, a sacred mix of seven seeds, around the Shivalinga at the Pashupatinath Temple in Kathmandu, Nepal, on November 19, 2025, as part of the Bala Chaturdashi rituals performed in memory of departed loved ones. Later in the day, devotees also float oil-fed lamps into the Bagmati River flowing through the temple premises, symbolizing prayers for peace and liberation of the souls of their ancestors. (Photo by Sanjit Pariyar/NurPhoto) -
DUKAS_191218698_NUR
Devotees Mark Bala Chaturdashi At Pashupatinath In Nepal
Nepali Hindu devotees scatter Sat-bij, a sacred mix of seven seeds, around the Shivalinga at the Pashupatinath Temple in Kathmandu, Nepal, on November 19, 2025, as part of the Bala Chaturdashi rituals performed in memory of departed loved ones. Later in the day, devotees also float oil-fed lamps into the Bagmati River flowing through the temple premises, symbolizing prayers for peace and liberation of the souls of their ancestors. (Photo by Sanjit Pariyar/NurPhoto) -
DUKAS_191218679_NUR
Devotees Mark Bala Chaturdashi At Pashupatinath In Nepal
Nepali Hindu devotees scatter Sat-bij, a sacred mix of seven seeds, around the Shivalinga at the Pashupatinath Temple in Kathmandu, Nepal, on November 19, 2025, as part of the Bala Chaturdashi rituals performed in memory of departed loved ones. Later in the day, devotees also float oil-fed lamps into the Bagmati River flowing through the temple premises, symbolizing prayers for peace and liberation of the souls of their ancestors. (Photo by Sanjit Pariyar/NurPhoto) -
DUKAS_191218664_NUR
Nepal Observes Bala Chaturdashi, A Festival To Give Salvation To Departed Souls
A Nepali Hindu devotee floats live oil-fed lamps in the sacred Bagmati River in Kathmandu, Nepal, on November 19, 2025, during Bala Chaturdashi, a festival to give salvation to departed souls. In remembrance of beloved ones, Nepali Hindu devotees offer oil-fed lamps into the Bagmati River flowing through the premises of Pashupatinath Temple in Kathmandu on the day of Bala Chaturdashi. The live lamps float on the river, which is believed to lighten the world of departed souls in their afterlife. Devotees remain awake throughout the night, camping on the edge of the Bagmati River facing the Pashupatinath Temple. Rituals for Bala Chaturdashi start from Marga Krishna Trayodashi, the 13th day of the waning moon in the month of Mangsir (8th month according to the Nepali calendar). Devotees who observe this ritual maintain strict fasting, with only one meal that day and abstain from garlic, onions, fish, eggs, and other food items that are said to be impure. In the evening, they reach the Pashupatinath temple or shrines dedicated to Lord Shiva and chant hymns and prayers to Lord Shiva all night long. They light ''Akhanda Jyoti'' in the name of the deceased souls of their families. The next morning, Marga Krishna Chaturdashi, they take a holy bath and start their journey around the Pashupatinath temple premises, spreading seven kinds of grains along the way. The seven grains (also called Satbeej) include dhaan (rice), jau (barley), til (sesame), gahun (wheat), chana (chickpeas), makai (maize), and kaguno (foxtail millet). Devotees walk along Kailash-Suryaghat-Gaurighat-Aryaghat-Guhyeshwari-Mrigasthali-Bishworup-Kirateshwar-108 Shivalinga. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_191218663_NUR
Nepal Observes Bala Chaturdashi, A Festival To Give Salvation To Departed Souls
A Nepali Hindu devotee floats live oil-fed lamps in the sacred Bagmati River in Kathmandu, Nepal, on November 19, 2025, during Bala Chaturdashi, a festival to give salvation to departed souls. In remembrance of beloved ones, Nepali Hindu devotees offer oil-fed lamps into the Bagmati River flowing through the premises of Pashupatinath Temple in Kathmandu on the day of Bala Chaturdashi. The live lamps float on the river, which is believed to lighten the world of departed souls in their afterlife. Devotees remain awake throughout the night, camping on the edge of the Bagmati River facing the Pashupatinath Temple. Rituals for Bala Chaturdashi start from Marga Krishna Trayodashi, the 13th day of the waning moon in the month of Mangsir (8th month according to the Nepali calendar). Devotees who observe this ritual maintain strict fasting, with only one meal that day and abstain from garlic, onions, fish, eggs, and other food items that are said to be impure. In the evening, they reach the Pashupatinath temple or shrines dedicated to Lord Shiva and chant hymns and prayers to Lord Shiva all night long. They light ''Akhanda Jyoti'' in the name of the deceased souls of their families. The next morning, Marga Krishna Chaturdashi, they take a holy bath and start their journey around the Pashupatinath temple premises, spreading seven kinds of grains along the way. The seven grains (also called Satbeej) include dhaan (rice), jau (barley), til (sesame), gahun (wheat), chana (chickpeas), makai (maize), and kaguno (foxtail millet). Devotees walk along Kailash-Suryaghat-Gaurighat-Aryaghat-Guhyeshwari-Mrigasthali-Bishworup-Kirateshwar-108 Shivalinga. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_191218662_NUR
Devotees Mark Bala Chaturdashi At Pashupatinath In Nepal
Nepali Hindu devotees scatter Sat-bij, a sacred mix of seven seeds, around the Shivalinga at the Pashupatinath Temple in Kathmandu, Nepal, on November 19, 2025, as part of the Bala Chaturdashi rituals performed in memory of departed loved ones. Later in the day, devotees also float oil-fed lamps into the Bagmati River flowing through the temple premises, symbolizing prayers for peace and liberation of the souls of their ancestors. (Photo by Sanjit Pariyar/NurPhoto) -
DUKAS_191218646_NUR
Devotees Mark Bala Chaturdashi At Pashupatinath In Nepal
Nepali Hindu devotees scatter Sat-bij, a sacred mix of seven seeds, around the Shivalinga at the Pashupatinath Temple in Kathmandu, Nepal, on November 19, 2025, as part of the Bala Chaturdashi rituals performed in memory of departed loved ones. Later in the day, devotees also float oil-fed lamps into the Bagmati River flowing through the temple premises, symbolizing prayers for peace and liberation of the souls of their ancestors. (Photo by Sanjit Pariyar/NurPhoto) -
DUKAS_191218645_NUR
Devotees Mark Bala Chaturdashi At Pashupatinath In Nepal
Nepali Hindu devotees scatter Sat-bij, a sacred mix of seven seeds, around the Shivalinga at the Pashupatinath Temple in Kathmandu, Nepal, on November 19, 2025, as part of the Bala Chaturdashi rituals performed in memory of departed loved ones. Later in the day, devotees also float oil-fed lamps into the Bagmati River flowing through the temple premises, symbolizing prayers for peace and liberation of the souls of their ancestors. (Photo by Sanjit Pariyar/NurPhoto) -
DUKAS_191218639_NUR
Nepal Observes Bala Chaturdashi, A Festival To Give Salvation To Departed Souls
A Nepali Hindu devotee floats live oil-fed lamps in the sacred Bagmati River in Kathmandu, Nepal, on November 19, 2025, during Bala Chaturdashi, a festival to give salvation to departed souls. In remembrance of beloved ones, Nepali Hindu devotees offer oil-fed lamps into the Bagmati River flowing through the premises of Pashupatinath Temple in Kathmandu on the day of Bala Chaturdashi. The live lamps float on the river, which is believed to lighten the world of departed souls in their afterlife. Devotees remain awake throughout the night, camping on the edge of the Bagmati River facing the Pashupatinath Temple. Rituals for Bala Chaturdashi start from Marga Krishna Trayodashi, the 13th day of the waning moon in the month of Mangsir (8th month according to the Nepali calendar). Devotees who observe this ritual maintain strict fasting, with only one meal that day and abstain from garlic, onions, fish, eggs, and other food items that are said to be impure. In the evening, they reach the Pashupatinath temple or shrines dedicated to Lord Shiva and chant hymns and prayers to Lord Shiva all night long. They light ''Akhanda Jyoti'' in the name of the deceased souls of their families. The next morning, Marga Krishna Chaturdashi, they take a holy bath and start their journey around the Pashupatinath temple premises, spreading seven kinds of grains along the way. The seven grains (also called Satbeej) include dhaan (rice), jau (barley), til (sesame), gahun (wheat), chana (chickpeas), makai (maize), and kaguno (foxtail millet). Devotees walk along Kailash-Suryaghat-Gaurighat-Aryaghat-Guhyeshwari-Mrigasthali-Bishworup-Kirateshwar-108 Shivalinga. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_191218636_NUR
Devotees Mark Bala Chaturdashi At Pashupatinath In Nepal
Nepali Hindu devotees scatter Sat-bij, a sacred mix of seven seeds, around the Shivalinga at the Pashupatinath Temple in Kathmandu, Nepal, on November 19, 2025, as part of the Bala Chaturdashi rituals performed in memory of departed loved ones. Later in the day, devotees also float oil-fed lamps into the Bagmati River flowing through the temple premises, symbolizing prayers for peace and liberation of the souls of their ancestors. (Photo by Sanjit Pariyar/NurPhoto) -
DUKAS_191218632_NUR
Nepal Observes Bala Chaturdashi, A Festival To Give Salvation To Departed Souls
A Nepali Hindu devotee floats live oil-fed lamps in the sacred Bagmati River in Kathmandu, Nepal, on November 19, 2025, during Bala Chaturdashi, a festival to give salvation to departed souls. In remembrance of beloved ones, Nepali Hindu devotees offer oil-fed lamps into the Bagmati River flowing through the premises of Pashupatinath Temple in Kathmandu on the day of Bala Chaturdashi. The live lamps float on the river, which is believed to lighten the world of departed souls in their afterlife. Devotees remain awake throughout the night, camping on the edge of the Bagmati River facing the Pashupatinath Temple. Rituals for Bala Chaturdashi start from Marga Krishna Trayodashi, the 13th day of the waning moon in the month of Mangsir (8th month according to the Nepali calendar). Devotees who observe this ritual maintain strict fasting, with only one meal that day and abstain from garlic, onions, fish, eggs, and other food items that are said to be impure. In the evening, they reach the Pashupatinath temple or shrines dedicated to Lord Shiva and chant hymns and prayers to Lord Shiva all night long. They light ''Akhanda Jyoti'' in the name of the deceased souls of their families. The next morning, Marga Krishna Chaturdashi, they take a holy bath and start their journey around the Pashupatinath temple premises, spreading seven kinds of grains along the way. The seven grains (also called Satbeej) include dhaan (rice), jau (barley), til (sesame), gahun (wheat), chana (chickpeas), makai (maize), and kaguno (foxtail millet). Devotees walk along Kailash-Suryaghat-Gaurighat-Aryaghat-Guhyeshwari-Mrigasthali-Bishworup-Kirateshwar-108 Shivalinga. (Photo by Subaas Shrestha/NurPhoto) -
