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DUK10008202_004
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Nature Art: Laubwald Bodypainting mit Model Nadine im Süntel. Hessisch Oldendorf, 30.10.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Nadine in Hessisch Oldendorf, Germany, October 10, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792401
(c) Dukas -
DUK10008202_001
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Nature Art: Laubwald Bodypainting mit Model Nadine im Süntel. Hessisch Oldendorf, 30.10.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Nadine in Hessisch Oldendorf, Germany, October 10, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792400
(c) Dukas -
DUK10008202_007
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Door Art: Herbsttor Bodypainting mit Model Janina an einem Tor vom Gut Hasperde. Hasperde, 04.11.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Janina in Hasperde, Germany, November 4, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792410
(c) Dukas -
DUK10008202_009
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Nature Art: Laubwald Bodypainting mit Model Nadine im Süntel. Hessisch Oldendorf, 30.10.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Nadine in Hessisch Oldendorf, Germany, October 10, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792405
(c) Dukas -
DUK10008202_003
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Nature Art: Laubwald Bodypainting mit Model Nadine im Süntel. Hessisch Oldendorf, 30.10.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Nadine in Hessisch Oldendorf, Germany, October 10, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792397
(c) Dukas -
DUK10069022_011
FEATURE - Körper der Natur angepasst: Bodypainting
Nature Art: Lavendel Bodypainting mit Model Tatjana in einem Lavendelfeld in Horn-Bad Meinberg - Kalenderblattmotiv vom 'Nature Art - Bodypainting in Landscpapes' Kalender 2018 des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
/ 2017
***Bodypainting, Germany, Aug 2017*** *** Local Caption *** 24972771
(c) Dukas -
DUK10069022_010
FEATURE - Körper der Natur angepasst: Bodypainting
Nature Art: Laubwald Bodypainting mit Model Nadine im Süntel in Hessisch Oldendorf - Kalenderblattmotiv vom 'Nature Art - Bodypainting in Landscpapes' Kalender 2018 des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
/ 2017
***Bodypainting, Germany, Aug 2017*** *** Local Caption *** 24972780
(c) Dukas -
DUK10069022_005
FEATURE - Körper der Natur angepasst: Bodypainting
Nature Art: Schnecken Bodypainting mit Model Katharina als Schnecke und Model Julia als Schneckenhaus an einem Sonnenblumenfeld in Coppenbrügge - Kalenderblattmotiv vom 'Nature Art - Bodypainting in Landscpapes' Kalender 2018 des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
/ 2017
***Bodypainting, Germany, Aug 2017*** *** Local Caption *** 24972770
(c) Dukas -
DUK10069022_002
FEATURE - Körper der Natur angepasst: Bodypainting
Nature Art: Holzstoß Bodypainting mit Model Serina im Saupark in Altenhagen - Kalenderblattmotiv vom 'Nature Art - Bodypainting in Landscpapes' Kalender 2018 des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
/ 2017
***Bodypainting, Germany, Aug 2017*** *** Local Caption *** 24972781
(c) Dukas -
DUK10028164_011
FEATURE - Bodypaint Suchbilder
Door Art: Rosttor Bodypainting und Photoshooting mit rostigem Model Theresa vor einem Lagerhaus. Höfingen, 10.06.2016 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin / 2016 ***Door Art: A project of the bodypaint artist Jörg Mirkwood and the photographer Tschiponnique Skupin, Germany, 2016 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 22584187
(c) Dukas -
DUK10028164_004
FEATURE - Bodypaint Suchbilder
Door Art: Rosttor Bodypainting und Photoshooting mit rostigem Model Theresa vor einem Lagerhaus. Höfingen, 10.06.2016 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin / 2016 ***Door Art: A project of the bodypaint artist Jörg Mirkwood and the photographer Tschiponnique Skupin, Germany, 2016 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 22584186
(c) Dukas -
DUK10028164_002
FEATURE - Bodypaint Suchbilder
Door Art: Rosttor Bodypainting und Photoshooting mit rostigem Model Theresa vor einem Lagerhaus. Höfingen, 10.06.2016 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin / 2016 ***Door Art: A project of the bodypaint artist Jörg Mirkwood and the photographer Tschiponnique Skupin, Germany, 2016 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 22584189
(c) Dukas -
DUK10028164_001
FEATURE - Bodypaint Suchbilder
Door Art: Rosttor Bodypainting und Photoshooting mit rostigem Model Theresa vor einem Lagerhaus. Höfingen, 10.06.2016 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin / 2016 ***Door Art: A project of the bodypaint artist Jörg Mirkwood and the photographer Tschiponnique Skupin, Germany, 2016 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 22584188
(c) Dukas -
DUK10028164_012
FEATURE - Bodypaint Suchbilder
Door Art: Bodypainting und Photoshooting mit Model Mandy M. als Schranke auf einem Waldweg. Unsen, 31.05.2016 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin / 2016 ***Door Art: A project of the bodypaint artist Jörg Mirkwood and the photographer Tschiponnique Skupin, Germany, 2016 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 22584200
(c) Dukas -
DUK10028164_009
FEATURE - Bodypaint Suchbilder
Door Art: Bodypainting und Photoshooting mit Model Mandy M. als Schranke auf einem Waldweg. Unsen, 31.05.2016 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin / 2016 ***Door Art: A project of the bodypaint artist Jörg Mirkwood and the photographer Tschiponnique Skupin, Germany, 2016 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 22584203
(c) Dukas -
DUK10028164_007
FEATURE - Bodypaint Suchbilder
Door Art: Bodypainting und Photoshooting mit Model Mandy M. als Schranke auf einem Waldweg. Unsen, 31.05.2016 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin / 2016 ***Door Art: A project of the bodypaint artist Jörg Mirkwood and the photographer Tschiponnique Skupin, Germany, 2016 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 22584198
(c) Dukas -
DUK10028164_010
FEATURE - Bodypaint Suchbilder
Door Art: Bauwagentür Bodypainting und Photoshooting mit Model Isabell als Baumwurzel im Ohrbergpark. Emmerthal, 06.05.2016 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin / 2016 ***Door Art: A project of the bodypaint artist Jörg Mirkwood and the photographer Tschiponnique Skupin, Germany, 2016 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 22584201
(c) Dukas -
DUK10028164_003
FEATURE - Bodypaint Suchbilder
Door Art: Bergwerkstollentor Bodypainting und Photoshooting mit Model Alexandra als Mauersteine am Steinbrinkstollen. Osterwald, 07.05.2016 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin / 2016 ***Door Art: A project of the bodypaint artist Jörg Mirkwood and the photographer Tschiponnique Skupin, Germany, 2016 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 22584183
(c) Dukas -
DUK10028164_008
FEATURE - Bodypaint Suchbilder
Door Art: Kamin Tür Bodypainting und Photoshooting mit den Models Nadine und Anna-Lena als Statuen am Kamin im Sitzungssaal vom Rathaus. Rinteln, 26.04.2016 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin / 2016 ***Door Art: A project of the bodypaint artist Jörg Mirkwood and the photographer Tschiponnique Skupin, Germany, 2016 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 22584197
(c) Dukas -
DUK10028164_006
FEATURE - Bodypaint Suchbilder
Door Art: Kamin Tür Bodypainting und Photoshooting mit den Models Nadine und Anna-Lena als Statuen am Kamin im Sitzungssaal vom Rathaus. Rinteln, 26.04.2016 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin / 2016 ***Door Art: A project of the bodypaint artist Jörg Mirkwood and the photographer Tschiponnique Skupin, Germany, 2016 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 22584194
(c) Dukas -
DUK10028164_005
FEATURE - Bodypaint Suchbilder
Door Art: Kamin Tür Bodypainting und Photoshooting mit den Models Nadine und Anna-Lena als Statuen am Kamin im Sitzungssaal vom Rathaus. Rinteln, 26.04.2016 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin / 2016 ***Door Art: A project of the bodypaint artist Jörg Mirkwood and the photographer Tschiponnique Skupin, Germany, 2016 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 22584190
(c) Dukas -
DUK10008202_014
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Nature Art: Herbstlaub Bodypainting mit Model Janina am Gut Hasperde. Hasperde, 04.11.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Janina in Hasperde, Germany, November 4, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792408
(c) Dukas -
DUK10008202_006
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Door Art: Herbsttor Bodypainting mit Model Janina an einem Tor vom Gut Hasperde. Hasperde, 04.11.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Janina in Hasperde, Germany, November 4, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792409
(c) Dukas -
DUK10008202_015
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Nature Art: Laubwald Bodypainting mit Model Nadine im Süntel. Hessisch Oldendorf, 30.10.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Nadine in Hessisch Oldendorf, Germany, October 10, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792407
(c) Dukas -
DUK10008202_013
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Nature Art: Laubwald Bodypainting mit Model Nadine im Süntel. Hessisch Oldendorf, 30.10.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Nadine in Hessisch Oldendorf, Germany, October 10, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792406
(c) Dukas -
DUK10008202_012
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Nature Art: Laubwald Bodypainting mit Model Nadine im Süntel. Hessisch Oldendorf, 30.10.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Nadine in Hessisch Oldendorf, Germany, October 10, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792399
(c) Dukas -
DUK10008202_011
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Nature Art: Laubwald Bodypainting mit Model Nadine im Süntel. Hessisch Oldendorf, 30.10.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Nadine in Hessisch Oldendorf, Germany, October 10, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792396
(c) Dukas -
DUK10008202_010
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Nature Art: Laubwald Bodypainting mit Model Nadine im Süntel. Hessisch Oldendorf, 30.10.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Nadine in Hessisch Oldendorf, Germany, October 10, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792398
(c) Dukas -
DUK10008202_008
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Nature Art: Laubwald Bodypainting mit Model Nadine im Süntel. Hessisch Oldendorf, 30.10.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Nadine in Hessisch Oldendorf, Germany, October 10, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792402
(c) Dukas -
DUK10008202_005
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Nature Art: Laubwald Bodypainting mit Model Nadine im Süntel. Hessisch Oldendorf, 30.10.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Nadine in Hessisch Oldendorf, Germany, October 10, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792404
(c) Dukas -
DUK10008202_002
FEATURE - Gut getarnt: Nacktmodel im Herbstwald von Jürg Düsterwald
Nature Art: Laubwald Bodypainting mit Model Nadine im Süntel. Hessisch Oldendorf, 30.10.2015 - Ein Projekt des Bodypaint Künstlers Jörg Düsterwald und des Fotografen Tschiponnique Skupin
*** Autumn-themed bodypainting shooting with model Nadine in Hessisch Oldendorf, Germany, October 10, 2015 *** (FOTO: DUKAS/ACTIONPRESS) *** Local Caption *** 20792403
(c) Dukas -
DUKAS_183500936_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500932_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500928_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500894_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500892_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500889_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500886_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500883_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500842_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500840_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500838_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500835_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500809_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500806_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500803_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500800_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500797_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500706_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_183500704_NUR
Nepal Hosts Tattoo Convention
Tattoo artists and enthusiasts get tattooed during the ''Nepal Tattoo Convention'' organized in Lalitpur, Nepal, on April 12, 2025. Tattoo culture in Nepal is one of the oldest traditions practiced widely by the Newa:, Tharu, Gurungs, and Magar, the aboriginals of the Himalayan nation. According to the younger generation, traditional tattoos lack precise details, linking them more to the communities and spiritual beliefs, but modern tattoo designs focus more on aesthetics. Driven by aesthetic values, younger generations now fuse traditional beliefs with modern designs to ink various parts of their bodies. In Kathmandu Valley, tattoos in the past were mostly done during the Jatras (festivals) and Melas (carnivals) like Rato Machindra Jatra and Indra Jatra. Kathmandu's Tebahal and Bhaktapur's Thimi are famous for tattoo art, which is called ''Lha: Chyogu'' in the Nepali Bhasha or the Newa: language. 'Lha' in Newa: means 'flesh' and 'chyogu' means 'writing'; the tattoo on the legs of Newari women symbolizes their strength, and a belief follows that a person takes nothing but the tattoos on their body after death. On the way to heaven, if one finds hardships, they can sell the tattoos and therefore make the way to heaven more comfortably. Back then, coal and milk were mixed with plants to produce colors for the ink used to design the tattoos. Now, inks are widely used, poured into a machine, and then run over the sketched areas of the body. (Photo by Subaas Shrestha/NurPhoto) -
