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DUKAS_186399249_NUR
Suspect 34-year-old Man, Edward Vargas Arrested And Walked Out Of Transit District 20 By The NYPD
The NYPD arrests 34-year-old suspect Edward Vargas and escorts him out of Transit District 20 in Jamaica, Queens, New York, United States, on June 26, 2025. Edward Vargas is accused of pepper spraying a 25-year-old mother and her 11-month-old daughter during a dispute on the subway train. EMS responds to the scene and transports the victims to Mount Sinai Queens for substantial pain and redness to their eyes and face. (Photo by Kyle Mazza/NurPhoto) -
DUKAS_185549455_NUR
Strike In India
Supporters of Viswa Hindu Parishad burn a tire as they block roads during a 24-hour strike in Siliguri, India, on June 2, 2025. Viswa Hindu Parishad calls for a 24-hour bandh in Siliguri to protest attacks on Hindus and their businesses in Matigara. The unrest starts after a dispute over suspected illegal meat transportation. (Photo by Diptendu Dutta/NurPhoto) -
DUKAS_185549445_NUR
Strike In India
A deserted view of the busiest roads in Siliguri, India, on June 2, 2025, as supporters of Viswa Hindu Parishad call for a 24-hour strike. Viswa Hindu Parishad calls for a 24-hour bandh in Siliguri to protest attacks on Hindus and their businesses in Matigara. The unrest starts after a dispute over suspected illegal meat transportation. (Photo by Diptendu Dutta/NurPhoto) -
DUKAS_185549419_NUR
Strike In India
Passengers read newspapers as they sit in front of a closed shop near the government-run bus depot NBSTC in Siliguri, India, on June 2, 2025. Supporters of Viswa Hindu Parishad call for a 24-hour strike in Siliguri to protest attacks on Hindus and their businesses in Matigara. The unrest starts after a dispute over suspected illegal meat transportation. (Photo by Diptendu Dutta/NurPhoto) -
DUKAS_185549418_NUR
Strike In India
A deserted view of the busiest roads in Siliguri, India, on June 2, 2025, as supporters of Viswa Hindu Parishad call for a 24-hour strike. Viswa Hindu Parishad calls for a 24-hour bandh in Siliguri to protest attacks on Hindus and their businesses in Matigara. The unrest starts after a dispute over suspected illegal meat transportation. (Photo by Diptendu Dutta/NurPhoto) -
DUKAS_185549417_NUR
Strike In India
A deserted view of the busiest roads in Siliguri, India, on June 2, 2025, as supporters of Viswa Hindu Parishad call for a 24-hour strike. Viswa Hindu Parishad calls for a 24-hour bandh in Siliguri to protest attacks on Hindus and their businesses in Matigara. The unrest starts after a dispute over suspected illegal meat transportation. (Photo by Diptendu Dutta/NurPhoto) -
DUKAS_185549408_NUR
Strike In India
Passengers read newspapers as they sit in front of a closed shop near the government-run bus depot NBSTC in Siliguri, India, on June 2, 2025. Supporters of Viswa Hindu Parishad call for a 24-hour strike in Siliguri to protest attacks on Hindus and their businesses in Matigara. The unrest starts after a dispute over suspected illegal meat transportation. (Photo by Diptendu Dutta/NurPhoto) -
DUKAS_185549392_NUR
Strike In India
A deserted view of the busiest roads in Siliguri, India, on June 2, 2025, as supporters of Viswa Hindu Parishad call for a 24-hour strike. Viswa Hindu Parishad calls for a 24-hour bandh in Siliguri to protest attacks on Hindus and their businesses in Matigara. The unrest starts after a dispute over suspected illegal meat transportation. (Photo by Diptendu Dutta/NurPhoto) -
DUKAS_185549391_NUR
Strike In India
Siliguri Metropolitan Police throw water and clear the area as supporters of Viswa Hindu Parishad burn a tire and block roads during a 24-hour strike in Siliguri, India, on June 2, 2025. Viswa Hindu Parishad calls for a 24-hour bandh in Siliguri to protest attacks on Hindus and their businesses in Matigara. The unrest starts after a dispute over suspected illegal meat transportation. (Photo by Diptendu Dutta/NurPhoto) -
DUKAS_185549390_NUR
Strike In India
A deserted view of the busiest roads in Siliguri, India, on June 2, 2025, as supporters of Viswa Hindu Parishad call for a 24-hour strike. Viswa Hindu Parishad calls for a 24-hour bandh in Siliguri to protest attacks on Hindus and their businesses in Matigara. The unrest starts after a dispute over suspected illegal meat transportation. (Photo by Diptendu Dutta/NurPhoto) -
DUKAS_185549389_NUR
Strike In India
Siliguri Metropolitan Police throw water and clear the area as supporters of Viswa Hindu Parishad burn a tire and block roads during a 24-hour strike in Siliguri, India, on June 2, 2025. Viswa Hindu Parishad calls for a 24-hour bandh in Siliguri to protest attacks on Hindus and their businesses in Matigara. The unrest starts after a dispute over suspected illegal meat transportation. (Photo by Diptendu Dutta/NurPhoto) -
DUKAS_185549388_NUR
Strike In India
Supporters of Viswa Hindu Parishad burn a tire as they block roads during a 24-hour strike in Siliguri, India, on June 2, 2025. Viswa Hindu Parishad calls for a 24-hour bandh in Siliguri to protest attacks on Hindus and their businesses in Matigara. The unrest starts after a dispute over suspected illegal meat transportation. (Photo by Diptendu Dutta/NurPhoto) -
DUKAS_185549387_NUR
Strike In India
A deserted view of the busiest roads in Siliguri, India, on June 2, 2025, as supporters of Viswa Hindu Parishad call for a 24-hour strike. Viswa Hindu Parishad calls for a 24-hour bandh in Siliguri to protest attacks on Hindus and their businesses in Matigara. The unrest starts after a dispute over suspected illegal meat transportation. (Photo by Diptendu Dutta/NurPhoto) -
DUKAS_185549386_NUR
Strike In India
Supporters of Viswa Hindu Parishad burn a tire as they block roads during a 24-hour strike in Siliguri, India, on June 2, 2025. Viswa Hindu Parishad calls for a 24-hour bandh in Siliguri to protest attacks on Hindus and their businesses in Matigara. The unrest starts after a dispute over suspected illegal meat transportation. (Photo by Diptendu Dutta/NurPhoto) -
DUKAS_185516725_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516721_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
A Nepali child holds a handful of live haystacks as he participates in the procession welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516696_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati following the completion of the Bhoto Jatra Procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the display of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession began, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516688_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516686_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepal President Ram Chandra Paudel (center) arrives to attend the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516684_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516682_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Priests take out the idol of Lord Rato Machhindranath, also known as the ''Red God,'' to transport it to the ancient city of Bungmati following the completion of the Bhoto Jatra Procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the display of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession began, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516671_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
An elderly woman performs rituals in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least one to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516669_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516666_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516663_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516661_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Members of the ethnic Newa community don traditional dress and perform a ritualistic dance in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516659_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516656_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepali Prime Minister KP Sharma Oli (Center) arrives to watch the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516653_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess of Lalitpur is carried to Jawalakhel to observe the Bhoto Jatra procession on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least one to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516650_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516647_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516644_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
An elderly woman performs rituals in front of the Rato Machhindranath chariot ahead of the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least one to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516641_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The living goddess, Kumari of Patan, Nihira Bajracharya, watches the Bhoto Jatra procession in Jawalakhel, Lalitpur, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516636_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The idol of Lord Rato Machhindranath is installed in a newly built temple in Bungmati, Lalitpur, Nepal, on June 1, 2025, after completing the Bhoto Jatra procession. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machhindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516635_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Municipal cleanliness staff wash the ground ahead of the Bhoto Jatra procession, which marks the end of the months-long Rato Machhindranath chariot procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least one month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machhindranath started around 1,300 years ago. According to legend, shortly after the procession started, the queen of the serpent king Karkotak developed an eye ailment. While searching for a healer, Karkotak mistook a farmer working in the fields for a physician and brought him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516866_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
A member of the Rato Machhindranath Trust displays the jewel-studded vest, locally called Bhoto, during the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. As the legend goes, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one succeeds in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516838_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The idol of Lord Rato Machhindranath is pictured during a procession of the homecoming of the god after completing the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516822_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The idol of Lord Rato Machhindranath is pictured during a procession of the homecoming of the god after completing the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516820_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516803_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
The idol of Lord Rato Machhindranath is pictured during a procession of the homecoming of the god after completing the Bhoto Jatra procession in Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath is observed for at least a month to four months and ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath started around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516788_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185516727_NUR
Nepal Observes Bhoto Jatra, Formally Ending Months Long Rato Machhindranath Chariot Procession
Nepali devotees light haystacks as they participate in the procession of welcoming Rato Machhindranath back to his home after the completion of Bhoto Jatra in Bungmati of Lalitpur, Nepal, on June 1, 2025. The chariot procession of Rato Machhindranath, observed for at least a month to four months, ends with the showing of the 'Bhoto,' expecting the rightful owner to come and claim it. Historians claim that the chariot procession of Machindranath starts around 1,300 years ago. According to legend, shortly after the procession starts, the queen of the serpent king Karkotak develops an eye ailment. While searching for a healer, Karkotak mistakes a farmer working in the fields for a physician and brings him to Taudaha, a wetland on the outskirts of Kathmandu. Frightened, the farmer prays to Machhindranath and rubs his hands on the soil to make an herbal paste. He offers it to Karkotak as medicine, and the paste cures the queen's eyes. Grateful, Karkotak rewards the farmer with a jewel-studded vest (bhoto) and returns him to the human world. The farmer begins wearing the bhoto while working in his fields. One day, a ghost in human form steals the vest. The farmer searches everywhere but cannot find it. Later, while attending the Machhindranath chariot festival, he sees the ghost wearing the same vest and claims it as his. When the ghost refuses to return it, a dispute breaks out. People summon Karkotak to resolve the conflict. In the end, because neither party can prove ownership, they entrust the bhoto to Machhindranath. Since then, devotees follow the tradition of displaying the bhoto after the chariot procession, hoping that someone with valid proof of ownership will come forward. Each year, they display the sacred vest on an auspicious date. According to legend, no one has succeeded in proving ownership of the bhoto so far. (Photo by Subaas Shrestha/NurPhoto) -
DUKAS_185344646_NUR
Washington, D.C. Crime Wave Sees 16 People Killed In 14 Days Of May 2025.
DC Police Chief Pamela A. Smith talks to the media as Washington D.C. Police investigate the 16th homicide in 14 days in Washington, D.C., on May 27, 2025. One woman is shot and killed following a dispute with another party who chases her down the road and guns her down in SE Washington, D.C. (Photo by Andrew Leyden/NurPhoto) -
DUKAS_185344645_NUR
Washington, D.C. Crime Wave Sees 16 People Killed In 14 Days Of May 2025.
DC Police Chief Pamela A. Smith talks to the media as Washington D.C. Police investigate the 16th homicide in 14 days in Washington, D.C., on May 27, 2025. One woman is shot and killed following a dispute with another party who chases her down the road and guns her down in SE Washington, D.C. (Photo by Andrew Leyden/NurPhoto) -
DUKAS_185344644_NUR
Washington, D.C. Crime Wave Sees 16 People Killed In 14 Days Of May 2025.
Washington D.C. Police investigate the 16th homicide in 14 days in Washington, D.C., on May 27, 2025. One woman is shot and killed following a dispute with another party who chases her down the road and guns her down in SE Washington, D.C. (Photo by Andrew Leyden/NurPhoto) -
DUKAS_185344643_NUR
Washington, D.C. Crime Wave Sees 16 People Killed In 14 Days Of May 2025.
DC Police Chief Pamela A. Smith talks to the media as Washington D.C. Police investigate the 16th homicide in 14 days in Washington, D.C., on May 27, 2025. One woman is shot and killed following a dispute with another party who chases her down the road and guns her down in SE Washington, D.C. (Photo by Andrew Leyden/NurPhoto) -
DUKAS_185344642_NUR
Washington, D.C. Crime Wave Sees 16 People Killed In 14 Days Of May 2025.
DC Police Chief Pamela A. Smith talks to the media as Washington D.C. Police investigate the 16th homicide in 14 days in Washington, D.C., on May 27, 2025. One woman is shot and killed following a dispute with another party who chases her down the road and guns her down in SE Washington, D.C. (Photo by Andrew Leyden/NurPhoto) -
DUKAS_185344641_NUR
Washington, D.C. Crime Wave Sees 16 People Killed In 14 Days Of May 2025.
Washington D.C. Police investigate the 16th homicide in 14 days in Washington, D.C., on May 27, 2025. One woman is shot and killed following a dispute with another party who chases her down the road and guns her down in SE Washington, D.C. (Photo by Andrew Leyden/NurPhoto) -
DUKAS_185344637_NUR
Washington, D.C. Crime Wave Sees 16 People Killed In 14 Days Of May 2025.
Washington D.C. Police investigate the 16th homicide in 14 days in Washington, D.C., on May 27, 2025. One woman is shot and killed following a dispute with another party who chases her down the road and guns her down in SE Washington, D.C. (Photo by Andrew Leyden/NurPhoto) -
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Washington, D.C. Crime Wave Sees 16 People Killed In 14 Days Of May 2025.
DC Police Chief Pamela A. Smith talks to the media as Washington D.C. Police investigate the 16th homicide in 14 days in Washington, D.C., on May 27, 2025. One woman is shot and killed following a dispute with another party who chases her down the road and guns her down in SE Washington, D.C. (Photo by Andrew Leyden/NurPhoto) -
